Binswanger named this division the "cancer of all psychology cancer of the doctrine of the division of the world into subject and object. " Existentialism is: "persistent attempts to understand the man, extending its range Further study of the features along which the crack between subject and object "(R. May). This psychology may be called existential, because its basic concept is that the people there, acts of reality, actively and freely acting in the world. This term emphasizes the contrast to those theories that perceive the man as a highly structured object or a box, filled with libidinal instincts, who would respond to the appropriate stimulus is always the same natural reaction (Adrian van Kaam). This is the idea that the existence (existence) precedes essence (essence).
Where the existence of the phenomenon means and becoming, nature also implies a static matter, are unable to change. Presupposes the existence of the process, the essence refers to the final product. Existence due to the growth and change, the essence of marks the permanency and exhaustion. Thus, existentialism posits the primacy of spiritual substance, and the personality for it - the subject-object. Such an understanding of the essence implies the absence of ordinary meaning of concepts: inside, outside, around, etc., translating them into the category of colloquial terms that have no "objective" background. The only thing with which you can compare this approach is - psychoanalysis of the second stage who says: "Enter into a state parapsihoanaliza can only already well aware that there is fear, pain, death and eternal.
Where the existence of the phenomenon means and becoming, nature also implies a static matter, are unable to change. Presupposes the existence of the process, the essence refers to the final product. Existence due to the growth and change, the essence of marks the permanency and exhaustion. Thus, existentialism posits the primacy of spiritual substance, and the personality for it - the subject-object. Such an understanding of the essence implies the absence of ordinary meaning of concepts: inside, outside, around, etc., translating them into the category of colloquial terms that have no "objective" background. The only thing with which you can compare this approach is - psychoanalysis of the second stage who says: "Enter into a state parapsihoanaliza can only already well aware that there is fear, pain, death and eternal.

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