The new values, increasing industrialization, the wild search for progress, the doctrines humanists and materialists, ode to a type of freedom that if opposes to the Christian moral, everything this contributed for internal misalignments that had taken to the one new formularization of ' ' to be famlia' ' e, in many cases, to the irreparable losses for that they had not obtained to adjust itself to the new times. Amongst as many influences and results taxes to the family for modernity, we go to detach some that had marked this moment and of some form they had produced changes in the familiar context. ) Loss of the referencial - the family always was the place of ' ' perpetual retorno' '. We could leave to work, to study, to travel and amusing in them, but we knew that we had a home for where, when coming back, everything would be adjusted to a tranquilizadora normality again. Modernity brought other alternatives. The individual extended its world and of a vision intra-home, it started to cultivate a vision exo-home or extra-home. The house already more is not acolhedora, it she is consequently inhibiting conservative and of discoveries, of growth, of expansion, as the world of offers of is there insists on reaching on them. Then, the family started to be the epicenter of moral abalos and relationary that they banished the individual for is - in one feeling inverse of its vocation -, instigated that it was for the temptations happened of the desmantelador power of the seductions of modernity on its life. b) Superficiality - the loss of the familiar referencial - in a subtle transistion of the influence power, mainly on the new members of the family (children, adolescents and young) -, transistion this of the power of coercion of the family to be able it liberalizador of the society, the media and the money, made with that an age appeared of superficial, dismissable relationships, well to the taste of each one and of interests little noblemen.
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