Foucault

The religious institutions are not only bodies to discipline that through its dogmas and rituals they inside discipline the men showing the importance of a life of standards of behavior preset by them, they go moreover, making use of being able invisible, and as any company carrying through sales who do not offer incidental costs of production or same a line of production to elaborate its object of sales, the faith is really one of the biggest inventions of the humanity. It thinks for as as it would be comfortable for the State and its gentlemen the creation of one to be that it not only existed in all the cantos of the same planet and of the universe and in these spaces, but also inside of the people, and this being sees everything what you make, it anticipates the actions, it he is each one of us and each dream who if uncurl, soon! You have of this optimum form soldier, or jailer to prefer, of the planet, since early you are compelled to believe its onipresena through the singelos commentaries of our mothers ' ' He does not make because it is seeing voc' ' , it, or more necessarily God, with the logical and irritating addition it ' ' D' ' capital, is the most perfect weapon of social inhibition. ' ' A real subjection is born mechanically of a fictitious relation. In way that is not necessary to appeal to the force to compel the convict to the good length, the insane person to the calm, the laborer to the work, the pertaining to school to the application, the sick person to the observance of receitas' ' (FOUCAULT, 2009, p.192). For Foucault, that explains in Watching and Punishing the necessity of being invisible, in if treating to the panptico of Bentham, to hinder the actions them ' ' presos' ' in the arrests it is necessary to create a monitoring system that exists twenty and four hours per day, seven days per week, as ' ' The eye that everything v' ' on the representation of a God who punishs and plays in the hell the ones that if reveals against the norms in vigor.